My first NGO official visit took me to the second oldest city of India - 'Allahabad'. As per the wikipedia Allahabad is one of the fastest growing cities of India. It is located in North of India in the state of Uttar Pradesh. It is one of the four sites of the mass Hindu pilgrimage Kumbh Mela, the others being Haridwar, Ujjain and Nashik. It has a position of importance in Hindu scriptures for it is situated at Triveni Sangam, the confluence of the holy rivers Ganges and Yamuna, and the ancient Sarasvati River.

Picture Courtesy: deviantart: Supergrass1975
There is more to be shared with you beyond the historical importance of this city. When I was being interviewed for my current NGO job, one of the questions I was asked was 'if I could travel alone in the trains (whichever class, whatever time etc. etc.)'? The very question as a budding social development 'adventurist' gave me a high. I had recently renounced my fresh corporate experience to do what I really liked! and my third day at the NGO took me to Allahabad to organise a workshop on Human Trafficking. To fill you up with the connection between Uttar Pradesh -> Allahabad -> Human Trafficking -> History?
Uttar Pradesh in North India shares the longest international boundary with Nepal, the porous border along this stretch, which has 14 legal entry points and numerous un-manned routes, is an open field for human traffickers. Traffickers often hide victims in the stream of legal migration, following the same roads and travelling on the same trains and buses as legal migrants. Their victims are innocent women and girls who are lured in the name of love and/or opportunities.
Here comes the holy land of 'Varanasi' - you might be wondering why am I freakingly connecting all the anciently beautiful places together. Well, most holy places here hold within dark stories of servitude and exploitation of women.
Varanasi is called 'Benaras' in hindi. It is one of the oldest continually inhabited cities in the world, dating back thousands of years and contemporaneous with the Sumer civilisation. The city is also called Kasi, "the luminous" in the Rigveda.It is often also referred to as "city of temples and learning."

In the picture: Gita Devi, a 77-year-old widow from Kathmandu, was wed in an arranged marriage at age 5; her husband died one month later.
Like most traditional Hindus of her generation, she never remarried.
Young widows are still being brought in by sex traffickers and sold into prostitution. The "sevadasi" system, in which the 'service' done to rich and powerful pilgrims is seen as an act of piety, is still prevalent. Sexual exploitation still exists at the bhajanashrams.
In September 2001, a high-level meeting of the National Human Rights Commission, representatives of the Department of Women and Child Development, Human Resource Development Ministry, and Governments of Uttar Pradesh and West Bengal was held. At this meeting, Justice JS Verma said:
It is unfortunate that nothing substantial seems to have happened to elevate the status of women who hence come to Vrindavan despite the philanthropic attitude of the people in the country to help others. The need of the hour is to take concrete steps to stop the flow of women to Vrindavan and simultaneously carry out rehabilitation programmes whereby the overall plight of these women can be improved.
The NHRC, it was decided, would be the facilitating agency that would take these concrete steps, coordinating efforts of the government and NGOs. Justice Sujata V Manohar, NHRC member who visited Vrindavan to study the plight of widows, stated that facilities such as free and clean accommodation, financial assistance and proper healthcare should be provided to these destitute women. She suggested that a fund be set up for their dignified cremation, distribution of pension, establishment of self-help groups for income-generation, provision of LPG connections for group cooking, ration cards, group housing scheme and suitable security measures.
Whether these "concrete steps" will make any difference at all to the widows of Vrindavan remains to be seen.
An earlier study, commissioned in 1992 by the National Commission for Women and conducted by Deepali Bhanot, corroborates that "the flesh trade flourishes in Vrindavan and Mathura in the full knowledge of the police, administration, holy men and politicians." Amongst the several widows interviewed, Chapla Desi, 27, is quoted as saying,"All men lust after our bodies". [Quoted from http://forums.ratedesi.com/showthread.php?t=232920]
I wish to share more of my experiences in the upcoming posts of 'The NGO Diary'. See you soon :)